White pages george burrell marengo ia

Will be out of town next two days but then will sit down and send you more info o I am descended from their daughter Mary Maha They were born between and Scofield, 92, of Loveland died Jan. She was born July 4, , in Montrose, Colo. She married Clarence W.

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Scofield on Nov. She was b. John H. He continued He was born 2 Jul in IL; his fa Ancestorial search. Came to Canada in Looking for information on the Henry IVY family. There were three other siblings we bel Clara M. James Burrell , Dr. Charles Bishop and Rev.

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William Worrill officiated at the service. Peter V. Born in Tamaqua, she was a daughter of Mrs. Mary L. Keich Burrell of Hometown, Tamaqua R. The deceased was a member of the English Con Do you have Harvey Olmstead in your Olmstead family? She mentions her brother Charles as being in school there studying to There are also two others there as well in Zachariah and Burwell I think.

Andrew named his son Burrell , so I am thinking that these might be his brothers. Also, Thomas and an Ezekial received l The Sacs and Foxes and the Winnebagoes were always on friendly terms with the whites and were sworn enemies of the Sioux.

Susan Shields, a daughter of William Abbe, was on intimate terms with the Winnebago Indians, who used to gather at her father's home on Abbe's creek frequently. She learned to speak the Winnebago language, and remembered seeing many wigwams, or tepees as they were called, at the lower end of what is now Cedar Rapids. She speaks of the Indians as being kind to her and that her first playmates were Indian girls of her own age. Her brothers also played with the Indian boys and they learned to ride Indian ponies and to shoot with bows and arrows.

No trouble ever arose among the young of both races in these days; rather the white boys were envious to see the liberties granted the Indian boys and how they were permitted to roam any place at pleasure, never having any chores to do. Robert Ellis understood more or less of the Indian jargon, and still speaks of his many escapades among the Sioux, the Winnebago, and the Sac and Fox.

At one time, about , some Winnebagoes were camped on what is known as McCloud's Run. It was late in the fall and very cold; word came in the night that the Sioux were coming to exterminate the tribe. At once they broke camp and forded the river near the mill dam, first getting the women and children across. The white settlers were frightened.

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By nine o'clock the next morning the camps were up on the west side of the river and the gay young bucks had brought in thirty-eight deer which had been shot during the early morning, which were served to the hungry lot who had worked all night. While the Sioux had been in the neighborhood no attack was made upon the Winnebagoes at this time.

Ellis also relates that he and two friends camped one night on the Cedar above Waterloo, where they were hunting. One morning in mid-winter a party of Sioux came to the cabin. They could do nothing but invite the Red Men in and offer them provisions and anything they had.


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While the Indians kicked against the whites killing their game, the friendliness of the whites seemed to satisfy them, and they left their new found friends in possession of their camps. After this discovery by the Sioux Mr. Ellis and his friends made a hasty retreat, not wanting to meet their dusky companions again when they might return in larger numbers.

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Ellis relates another incident of his life among the Indians. He came to an Indian camp near Quasqueton on his way to Ft. Atkinson and had to spend the night in the camp. Unfortunately nearly all of the Indians were drunk and insisted on killing every one. The squaws, who were sober, and a few of the old men, got Mr. Ellis to help, and all the drunken bucks were tied so they could scarcely move.

Ellis then retired, and in the morning all were sober and [Pg 11] untied, and then the squaws and the old men who had been sober started in to get gloriously drunk. Ellis wanted to hire an Indian to show him the way to West Union, but the Indian shrugged his shoulders and replied, "wolf eaty you. Ellis started out alone afoot over the snow covered prairie on a cold winter day and finally reached a cabin late at night, nearly overcome from cold. He still believes he would have perished if it had not been for the words of the old Indian which kept ringing in his ears all day and which added courage to his exhausted spirits.

History of Linn County Iowa

At one time a large number of Muskwaki Indians were camping near Indian creek, and as the winter was severe and snow deep the Indians were out of food. They came to the home of Susan Doty, who gave them the best and only thing she had—hominy—which she warmed on the fire and gave to the Red Men, who expressed their thanks by grunting and continually asking for more, till the entire supply was exhausted. From that time, when the Indians returned from the hunt with a deer or two Mrs.

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Doty was always remembered with a good share of game. When the Indians lost ponies they would go to the old settlers like Usher, N. Brown, the Hunters, Oxleys, or Dotys, asking them to assist in catching the thieves. One day Usher and Brown came to Doty's with an Indian chief who had lost his pony. Hunter was also called in, and off the party started in pursuit of the horsethief, who was caught near Viola and who made himself scarce at once, for he was branded as an outlaw by the Indians, who would shoot him at sight.

The Indian was more than happy in getting back his pony. These men who were willing to help the Indians were sure to get anything they cared for which could be procured by the red brother. A white man who would help an Indian to recover stolen property was forever a friend of the Indians of the tribe. The Indians in Linn county during the thirties and forties dressed in skins, lived in tepees, and owned ponies; all wore government blankets and had guns, also procured from the government.

The men and women dressed much the same. The women carried home the game, looked after the tepee, made maple sugar, which was traded to the whites for sugar, flour, and woolen goods. Flour especially was much relished by the Indians. In these places they would remain for weeks at a time, when they would all pull up and leave on some hunting trip, not returning till in the fall or spring of the year.


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Where they went to no one knew, and where they came from no one inquired. But the Red Men in early days in this county were all treated with due courtesy by the whites, who, in turn, were spared by the Indians. The best of feeling always existed among the whites and Indians.

The Sioux very seldom came into this part of Iowa.

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Atkinson with food, thus these men were well acquainted with the Winnebagoes, who, in turn, were on terms of friendship with the Sacs and Foxes. The Winnebagoes, like the other tribes, became addicted to the use of fire water to such an extent that they would sell their guns and ammunition for whiskey. One of the early experiences of W. Merritt as a young store keeper at Ivanhoe was to clean out the store single-handed of a crowd of drunken Indians who intended to take possession of the store for a sufficient length of time at least till they could consume the large quantity of whiskey stored therein, but they had not figured on the courage of the young man who later distinguished himself during the Civil war.

Young Mr.

http://d2.june.dns05.com/gua-prctica-triunfa-en-tus.php Merritt drove out the intruders and saved the store, as well as the property of the company for which he worked. Many of the old settlers tell stories of the quantity and variety of food these wandering tribes of Indians were capable of consuming, which seemed to be [Pg 12] beyond the comprehension of the white man. Ellis relates how he and William Abbe were notified to forthwith procure beef cattle for an Indian conference at Ft.

These men promptly drove a large number of young cattle to Ft. Atkinson from Linn county, and the Indians consumed in a very short time rations which were expected to have lasted for several weeks. Others have left records of straggling bands of Indians who were fed at some pioneer cabin and consumed quantities of food at a sitting several times more than the ordinary white man could eat in a week.

But then it must be remembered that these Indians did not have their regular meals three times a day, by any means. They seemed to go for days and for a week without eating much of anything, and when a feast was set before them they did full justice to the repast. The Indians had an abnormal fondness for sweets. The making of maple sugar, especially in Wisconsin, had been one of the industries of the aborigines; a little was always made in Iowa.

The season for sugar making came when the first crow appeared; this occurred about the first of March, while there was yet snow on the ground. As a substitute for sugar the Indians were very fond of honey, and it was said by the early settlers that the squaws could smell a bee tree further than anyone else.